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Lilla is arguing, first, that Democrats’ so-called “identity politics” has given traditionally Republican voters an “identity” of their own that they used to lack. This is patent falsity. Indeed, this country’s first, and its still most-prevalent “identity,” is that of white, male and wealthy. That identity alone was given the franchise in 1787. That identity controlled vast swaths of U.S. history, from the post-Reconstruction “Redemption” period to every civil rights struggle of the 20th century. That identity has repeatedly concerned itself with the status and, indeed, “identity” of The Other, from scrupulous laws detailing exactly what fraction of African blood comprises black people to Japanese internment to, not that long ago, a national registry of suspicious Muslims . That identity alone remains the default “normal” in America despite its absolute minority status. Historically, culturally and politically, identity liberalism, as Lilla calls it, emerged not from a sterile vacuum as some sort of fully-formed, sourceless movement; rather, it developed as a direct response to the white identity conservatism that has held power in nearly every era of this nation’s existence.
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